1) Chara Dasha Class :
Jaimini Chara Dasha (JCD) and Jaimini Trikona Dasha (JTD) belong to this elegance.
In case of Jaimini Chara Dasha (JCD), as in line with the method* of Raghava Bhatta & Nrisimha Suri (RB-NS method), the commencing Rashi-Dasha will become special relying at the 'gender' of the local :
(a) For 'male' men and women, the starting off Rashi-Dasha is constantly of the Ascendant-sign.
(b) For 'lady' humans, there are options :
(i) if the Ascendant-signal is "odd", then the commencement is from the 4th-sign as reckoned from the Ascendant-signal. But,
(ii) if the Ascendant-sign is "even", then the commencement is from the 10th-signal as reckoned from the Ascendant-signal.
In case of Jaimini Trikona Dasha (JTD), as per the approach of Raghava Bhatta & Nrisimha Suri (RB-NS approach), the most powerful sign most of the Ascendant, the fifth from it, and the ninth from it. Then the setting out Rashi-Dasha will become distinct depending on the 'gender' of the local :
(a) For 'male' people, the starting off Rashi-Dasha is usually of the strongest sign (the various 3 signs - as cited above).
(b) For 'lady' folks, there are alternatives :
(i) if the Ascendant-sign is "odd", then the graduation is from the 4th-sign as reckoned from the most powerful signal (a few of the three signs and symptoms - as stated above). But,
(ii) if the Ascendant-sign is "even", then the graduation is from the tenth-sign as reckoned from strongest sign (a number of the three symptoms - as mentioned above).
It can therefore be visible that if the Ascendant-sign turns into the strongest signal (most of the three signs and symptoms - as noted above), then Jaimini Chara Dasha (JCD) and Jaimini Trikona Dasha (JTD) will become precisely equal.
However, in maximum cases (roughly 2 cases out of 3, or approximately sixty seven%), these can be one of a kind. In such cases, Jaimini Trikona Dasha (JTD) will be exclusive from Jaimini Chara Dasha (JCD). For timing of a few auspicious activities like marriage and childbirth, Trikona Dasha (JTD) often gives higher consequences than Chara Dasha (JCD) - this has been determined to be greater so in case of 'female' men and women.
[ SPECIAL NOTE : There is another method - known as Neelkantha's method* for reckoning of Jaimini Chara Dasha; It is based on Oja-pada/ Visama-pada signs, and in this system the set-up of the Dashas and their durations become different. In this method, the divisions and sub-divisions are also different. But as for the purpose of narrow-range 'timing of events', this method has not been found to be at all dependable, I have deliberately avoided any discussion about this particular method , and it's use for 'timing of events'. ]
The Duration of Dashas :
The duration of Dashas in each Jaimini Chara Dasha (JCD) and Jaimini Trikona Dasha are reckoned inside the same way. The periods are variable, and are depending on the location of the signal-lord with reference to the signal. Excepting the 2 special cases cited in following - as in step with Cond (i) and (ii), the length relies upon on the depend from the signal-lord to the sign - as according to Cond (iii) (a) and (b). The mode of counting but varies depending upon whether the lord of the Dasha-sign is situated in an "unusual" signal or "even" sign :
(i) If the signal-lord is located in own-sign up that very sign itself , then the Dasha-duration of the signal is 12 years., Else,
(ii) If the sign-lord is situated in the contrary sign (that is, within the seventh from it), then the Dasha- duration of the signal is 10 years., Else,
(iii) It could be dependent on the signal-rely from the location of the sign-lord to the signal :
(a) If the signal-lord is located in an "strange" sign, then the signCount can be in "zodiacal" order - from the sign-lord to the sign, and the period of the Dasha can be = (SignCount - 1) year/s. But,
(b) If the signal-lord is located in an "even" signal, then the SignCount may be in "reversed" order - from the signal-lord to the sign, and the duration of the Dasha can be = (SignCount - 1) year/s.
Thus, the intervals of any sign in either of those Dasha-systems can variety from 1 12 months (minimum) to twelve years (maximum).
AN "ALTERNATE" METHOD OF J.C.D. DIVISIONS & SUB-DIVISIONS :
For Jaimini Chara Dasha, there may be every other interesting technique of divisions and sub-divisions. In this method, the Dasha period is first divided into three equal elements - in phrases of "Drekkanas" of the sign. These divisions may be termed as CD (as C in English is the third letter). Each of those divisions might also in addition be divided into 10 equal parts - in terms of "Dashamamsha" of the signal. These divisions can be termed as XD (as X in Roman = 10). Each of these divisions may in addition be divided into 12 same elements - in terms of "Dwadashamsha" of the sign. These divisions can be termed as LD (as L in English is the 12th letter). ... Thus, each Dasha can be subdivided into three * 10 * 12 = 360 equal divisions.
As the duration of a JCD may be from 1 year (minimum) to 12 years (most), the minute sub-divisions on this approach can be from 1 day (minimal) to twelve days (maximum). This will be the "unit" for timing of events. If someone profits some experience for finding "inter-relationships" among the MDS (Main Dasha sign), CDS (Drekkana sign), XDS (Dashamamsha signal), LDS (Dwadashamsa signal).
Drekkana divisions of Signs (CDS) : There might be 3 equal divisions. The first part is the signal itself, then the second part is the 5th sign from it, then the 0.33 element is the 9th sign from it. The order of succession will be in regular "zodiacal" order.
Dashamamsha divisions of Signs (XDS) : If the Drekkana Sign (CDS) is "extraordinary", then the ten same divisions will commence from the CDS. But if the Drekkana Sign (CDS) is "even", then the ten divisions will start from the 9th signal from the CDS. The order of succession can be in usual "zodiacal" order.
Dwadashamsha divisions of Signs (LDS) the 12 equal divisions will start from the XDS. The order of in succession is normal "zodiacal" order.
(2) Sthira Dasha Classes :
(2). (a). Main Class:
Jaimini Sthira Dasha (JSD) and Brahma Graha Dasha (BGD) belong to this class.
In case of Jaimini Sthira Dasha (JSD) additionally, the commencing Rashi-Dasha turns into one-of-a-kind depending at the 'gender' of the native :
(a) For 'male' persons, the taking off Rashi-Dasha is always of the "more potent" sign between the Ascendant-signal and the seventh from it.
(b) For 'female' individuals, there are two options :
(i) if the Ascendant-signal is "bizarre", then the commencement is from the "stronger" signal among the and the 4th and the 7th from the Ascendant-signal. But,
(ii) if the Ascendant-signal is "even", then the commencement is from the "stronger" signal among the and the 10th and the 7th from the Ascendant-sign.
In case of Brahma Graha Dasha, it commences from the sign occupied by means of the Brahma-Graha* (Upon pleasurable positive particular situations, a specific planet turns into the Brahma-Graha in a particular chart).
Now, Brahma-Graha planet is probably located in any sign - which includes the "more potent" signal among the Ascendant and the seventh from it. As such, in a few cases (approximately 1 in 12, or 8.33%), Sthira Dasha and Brahma Graha Dasha will become same. But in maximum cases, those two Dasha set-u.S.A.May be one-of-a-kind.
The Duration of Dashas :
These are similar to in Mandooka Dasha (and Trikuta Dasha), here the periods are "constant" - relying at the constitutional nature of the symptoms :
(i) If the sign is Chara (movable), then the Dasha-length of the signal is 7 years.,
(ii) If the sign is Sthira (constant), then the Dasha-duration of the sign is eight years., and
(iii) If the sign is Ubhaya (not unusual), then the Dasha-period of the signal is 9 years.
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