JAIMINI "RASHI-DASHAS

Unlike traditional Parashari system, the reckoning in Jaimini system is every so often in typical "zodiacal" order, while at some different instances it is in "reversed" order. It is perhaps this characteristic nicety of the system - which makes a number of the novices pretty nervous, or pressured, or even afraid. But if someone is absolutely endowed with an alert thoughts, sharp intelligence, retentive memory, and potential to pay attention, then with a few years' of profound studies and realistic enjoy, he/ she can increase a reasonably good insight, and stay up for becoming absolutely able to dealing with the horoscopes quite without difficulty. But it deserves citing here that one need to no longer count on to master the subject in double-brief style and vini-vidi-vici fashion; if each person tries to accomplish that, then he/ she have to as an alternative bear in mind the famous and significant phrase - which Napoleon had struck out from his dictionary.

There are as many as 42 Dasha-systems in Jaimini Astrology. A true lots of them aren't handiest achievable, however also may be hopefully depended upon for arriving at the timings of all important and crucial activities of existence. These Dasha-structures are neither 'conditional' nor horoscope-unique - that is, those can be very easily and fantastically advantageously used for any horoscope with a first rate diploma of self belief, and flawlessly enjoyable results may be obtained quite without difficulty.

Excepting the Dashas of the "Karaka Dasha" class - wherein the Dashas are of Signs and Planets each, in most of the Jaimini Dasha-systems, the Dashas (and glaringly the Bhuktis and the Antaras) are of Signs (and not of Planets) . These Dasha-systems essentially vary from the more popularly used conventional Parashari* Dasha-systems (of course, except in case of K.C.D.* or Kala-Chakra Dasha) - as therein the Dashas are of Planets (and not of Signs).

Jaimini Rashi-Dashas are not dependent on the Longitude of Moon :

Another important distinction with the Parashari Dashas is that, in case of Jaimini Rashi-Dashas, the reckoning isn't always depending on the Longitude of Moon, and there may be no "Balance of Dasha at Birth". The reckoning is alternatively at once or in a roundabout way depending on the "Ascendant" as a substitute . The intervals of the Dashas are "constant" in some cases (as in Sthira Dasha/ Brahma-Graha Dasha, Mandooka Dasha/ Trikuta Dasha), whereas elsewhere (as in Chara Dasha/ Trikona Dasha, Atma-Karaka Dasha/ Upa-Karaka Graha Dasha), the durations are "variable". But in both the cases of those two classes, the periods of the Dashas are always in terms of a sure variety of *'complete' years (*however, there may be a single exception: in case of Yogardha Dasha, the length may consist of 'half' year additionally).

The Duration of Dashas, Bhuktis & Antaras in Jaimini Rashi Dashas :

The periods of Jaimini Chara Dasha and Jaimini Trikona Dasha can variety from 1 year (minimal) to 12 years (most); the durations of Jaimini Sthira Dasha and Jaimini Brahma Graha Dasha can variety from 7 yr (minimum) to 9 years (maximum); the periods of Jaimini Mandooka Dasha and Jaimini Trikuta Dasha also can variety from 7 yr (minimal) to nine years (most); the intervals of Jaimini Atma-Karaka Dasha and Jaimini Upa-Karaka Graha Dasha can range from 7 yr (minimal) to 12 years (most).

For "Timing of Events" by means of using the Jaimini Rashi-Dashas, the very pleasant of results can handiest be acquired whilst - no matter the Dasha-length - the Bhukti-periods are taken as to be of one 12 months every . As such, whilst the Dasha-duration is of 12 years - that could manifest in uncommon cases in a few Jaimini Dashas like Chara Dasha, Trikona Dasha, etc; but it could never manifest in case of Sthira Dasha, Brahma Graha Dasha, Mandooka Dasha, Trikuta Dasha, and so forth - all the signs and symptoms will now not have their Bhuktis in a particular Dasha. The numerical determine of Dasha-length (in years) will suggest the quantity of Bhuktis.

The Antara-intervals are usually of one month each - in any Bhukti in any Dasha. As such, all of the symptoms will truely have their Antaras in any Bhukti in any Jaimini Rashi-Dasha

The Sequence of Rashi-Bhuktis :

The collection of Bhuktis in any Rashi-Dasha is determined in the equal manner. It usually commences from the sign in which the lord of the Dasha-sign is placed ; then :

(i) If the lord of the Dasha-signal is situated in an "ordinary" sign, then the succession of Bhuktis are in "zodiacal" order - starting from the commencing signal. But,

(ii) If the lord of the Dasha-sign is situated in an "even" signal, then the succession of Bhuktis are in "reversed" order - beginning from the starting up signal.

The Sequence of Rashi-Antaras :

The sequence of Antaras in any Rashi-Bhukti is also discovered inside the equal way. It always commences from the signal wherein the lord of the Bhukti-signal is placed ; then :

(i) If the lord of the Bhukti-signal is located in an "abnormal" signal, then the succession of Antaras are in "zodiacal" order - beginning from the commencing signal. But,

(ii) If the lord of the Bhukti-sign is situated in an "even" signal, then the succession of Antaras are in "reversed" order - starting from the starting off sign.

Reckoning of Aspects as according to Jaimini ideas :

While locating "Timing of Events" with the aid of the use of any Jaimini Rashi Dasha, the "Aspects" are usually of Signs (and now not of Planets). As the "Aspects" as used in Jaimini Astrology are exclusive from the "Aspects" as utilized in traditional Parashari Astrology , for fending off possible confusion and retaining difference, I even have coined the time period "Jaspects" for denoting Jaimini Aspects. ... Jaimini Aspects are exclusive from the Tajaka Aspects additionally (that is used in Varshaphala and also in Prashna); for the latter, owing to the very same cause, I have coined the time period "Taspects".

The Jaimini Aspects are of two kinds : (i) Frontal, and (ii) Lateral. Although this doesn't constantly make tons of distinction throughout delineation of outcomes, that is to be borne in mind that the "frontal" jaspects are especially stronger in have an effect on - in comparison to the 'lateral' ones.

Importance of the "Argalas" (if gift) :

The "Argalas" (Mukhya, Gouna, and Vishesha) and 'Virodha-Argalas' are of special importance for delineation of outcomes in Jaimini Astrology.

Importance of the "Karakas" :

The "Karakas" (in maximum instances, as per "Sapta-Karaka" device) are also considered important. The signal in which the Atma-Karaka is located is taken into consideration to have won some 'additional' power for it. Among the opposite Karakas, the most important is "Amatya-Karaka" - that is considered for Profession (Service/ Business); 'Dara-Karaka' is taken into consideration for Marriage, and so on.

Importance of the "Padas" :

The "Padas" (or Arudhas) of Houses (which correspond to as many symptoms far from the Ascendant, as they're from the Ascendant) also of extensive impact in Jaimini Astrology. ... Incidentally, I want to say it here that the "Houses" in Jaimini Astrology corresponds the respective 'Signs' - beginning from the Ascendant-sign.

Noting the blended have an effect on of Jupiter & Mercury (if there) :

If in a particular chart, any sign is located beneath the joint have an effect on of Jupiter and Mercury - that is, both are conjoined in the sign, or considered one of them is situated within the sign - even as the other jaspects it, or each of those two planets are jaspecting it, then also the power of the signal becomes more desirable for providing favorable effects in fashionable. It might be greater so if as a minimum one of the planets emerge as the lord of a involved house, even as the other planet will become the specific "Karaka" (as according to Sapta-Karaka) having the identical/ similar indications.

Looking for the presence of Kartari Yogas (if any) :

For presence of Kartari Yoga, one or extra planet/s have to be situated in each the 2d and the twelfth - as reckoned from the signal. If one or greater herbal benefic planet/s is/ are located in each the locations as reckoned from the signal - whilst no natural malefic planet is located in both of these locations, then the sign is below "Subha Kartari Yoga". It is indicative of favorable outcomes and auspicious happenings - at some stage in the duration of the sign, that is underneath such have an effect on.

But if one or more natural malefic planet/s is/ are located in both the locations as reckoned from the signal - at the same time as no natural benefic planet is situated in both of those two places, then the sign is beneath "Papa Kartari Yoga". It is indicative of damaging effects and inauspicious happenings - during the length of the sign, that is beneath such affect.

The 4th and the eighth positions from a signal are 'vital' locations :

The 4th and the 8th positions from a sign are important places, and if planets of 'comparable' nature are situated in such locations - as reckoned from the signal - exerts their characteristic affects on the signal, which manifests at some stage in the length of such signal. The influences are particularly just like the respective Kartari Yoga (as referred to above).

Thus if one or greater natural benefic planet/s are located in both the places as reckoned from the sign - at the same time as no herbal malefic planet is located in both of these two places, then it's miles indicative of favorable effects and auspicious happenings - for the duration of the period of the signal, that's beneath such have an effect on.

But if one or more natural malefic planet/s are situated in both the locations as reckoned from the sign - even as no herbal benefic planet is located in both of these places, then it's far indicative of detrimental consequences and inauspicious happenings - during the length of the sign, that is underneath such have an impact on.

Looking for the presence of "Repeat Patterns" :

In any chart, the Ascendant-lord is located in some signal - which corresponds to sure house as per the sign-matter in usual "zodiacal" order. If from any sign (apart from the Ascendant), the equal mixture is located, then the "sample" of the horoscope may be considered to were "repeated". During the period of the signal (Dasha/ Bhukti/ Antara), the significations of that particular residence - as denoted through the signal-count - is probably to benefit some prominence. An example could make the learner's comprehension clearer :

Suppose, the Ascendant is Leo, the Sun is in Taurus, Venus is in signal Cancer, Saturn is in sign Libra, and so on. ... Now, up to this a part of the chart is applicable for our discussion right here. In this horoscope, we see that the Ascendant-lord (Sun) is located inside the tenth from it. As such, it could be stated to be the "sample" of this horoscope. ... We locate that the identical pattern is "repeated" in case of signal Libra (as the sign-lord Venus is situated in the 10th from it), and also in case of sign Capricorn (because the signal-lord Saturn is located in the tenth from it). ... So, at some stage in the Dasha/ Bhukti/ Antara of signs and symptoms Libra and/ or Capricorn, we ought to check for the presence of harmonious 'inter-relationship' among the 10th-lords (as reckoned from the applicable symptoms - DS, BS, AS, and the Ascendant). It need to however be borne in mind that simply through glancing at the "repeat pattern", the viewer have to no longer jump up, and arrive at a premature end that during the durations of such signs, some happening bearing on the tenth house is positive to take place; genuinely, it can no longer appear in any respect in case if the vital requisite - the inter-relationship - isn't always located to be present.

In the event of digital absence of the most important requisite - the harmonious 'inter-courting' the various lords of the signification residence (as reckoned from DS, BS, AS, and Ascendant) - although the symptoms cannot be construed as to be 'confirmatory', nonetheless the presence of the "repeat sample" may be taken into consideration to be an beneficial 'pointer' , which draws the eye of the viewer in a selected route - that can be received from the horoscope clearly at a look.

Importance of a few Divisional charts & extraordinary methods of reckoning for 'female' natives :

The combos of "Yogas" (or planetary combinations) are extensively extraordinary in Jaimini Astrology. For delineation of results, only the Yogas as per Jaimini ideas are applied. (The freshmen ought to now not over-enthusiastically attempt in vain to combine up the typically located and effortlessly remembered Parashari Yogas like Budhaditya, Gaja-Keshari, Pancha Maha-Purusha, and so forth with Jaimini gadget). ... Some divisional charts are used in Jaimini Astrology for this motive. Of them, the maximum essential are : (i) Drekkana chart, and (ii) Navamsha chart. It must be stated that the method of reckoning of these divisional charts range depending on the 'gender' of the native; the methods of reckoning may additionally continue to be the identical for 'male' people; however these surely turn out to be extraordinary for "female" persons :

If the local is "female", then :

(i) Somanath's approach is to be observed for reckoning of 'Drekkana' . (Whereas, for 'male' people, the conventional approach itself is used).

(ii) Krishna Mishra's approach is to be accompanied for reckoning of 'Navamsha' . (Whereas, for 'male' humans, the traditional technique itself is used).

Some additional divisional charts additionally find beneficial utilization in Jaimini Astrology - which are usually now not used in traditional Parashari Shodash Varga System (Consisting of the main Lagna-Kundali and 15 extraordinary divisional charts). These are Ekadashamsha or Rudramsha (D-11), Panchamsha (D-5), Shashtamsha (D-6), Ashtamamsha (D-8), and so on.

Certain Rashi-Dashas are relevant best to positive Divisional Charts :

It is of interest to word that positive Jaimini Rashi-Dasha Systems are relevant to positive Divisional Charts. Thus, Mandooka Dasha is relevant to Ekadashamsha or Rudramsha (D-11) charts; for keeping difference, it's miles called Rudra-Mandooka Dasha . In this Dasha, a planet gains area of expertise by means of distinctive feature of becoming the 'Hara' - which has usefulness for delineation of consequences in Mandooka Dasha (that is desired for girl individuals) and also in Trikuta Dasha (that's preferred for male persons).

Jaimini Chara Dasha - as according to the method of Raghava Bhatta & Nrisimha Suri - is relevant to Navamsha charts - which is drawn as according to Krishna Mishra's technique in case of 'girl' natives (and in traditional approaches for male natives). This new shape of Dasha is termed as PadaNathAmsha Dasha , with the most effective distinction that the intervals are taken in phrases of 'Nakshatra' years @ 324 days/ year).

Approximately, at the durations around which one PNA Rashi-Dasha ends and any other one starts offevolved, some wonderful exchange of impacts are located. The PNA Rashi-Dasha in Navamsha charts, and the Jaimini Chara Dasha (as in keeping with RB-NS approach) in "Nadi-Amsha"* charts may be depended upon for finding some auspicious events like Foreign Journey/ Travel (among numerous other thrilling activities of life).

Jaimini Chara Dasha is perfectly applicable to "Nadi-Amsha"* charts additionally :

The Nadis are very minute divisions of signs; those are one hundred fifty in range, and are of unequal span . A usual chart termed as Nadi-Amsha chart can be fashioned with the aid of considering the constitutional nature of the signs and symptoms (chara, sthira or ubhaya) and the corresponding Nadi-number for the respective positions of the planets (Sun to Ketu) and the Ascendant. In this chart, Rahu and Ketu will always stay within the same sign, and the disposition of this unique sign gains importance (of path, among various others) for delineation of consequences.

If the Time of Birth is thought very effectively, and due checking is done for ascertaining whether very moderate adjustment is wanted for it is "rectification" or no longer, then those "Nadi-Amsha" charts (which haven't any resemblance to the Lagna-Kundali or any divisional chart) can be efficaciously used for delineation of the character of consequences (and additionally for locating the "Timing of Events" with accuracy and precision). ... The "Antaras" of 1 month's duration (which may be pretty without problems discovered by following the identical set of standards - as is commonly followed in case of judging from Lagna-Kundali) may be the unit for timing of events; and the timings for a sequence of activities can without difficulty be discovered one after any other with precision and accuracy.