Vedic Astrology
The Sarvato-Bhadra Chakra is a extremely good predictive tool – which has been evolved and perfected by way of the ancient Indian Sages. Down the a while, it had been regarded, experimented with, and considerably used for divining the possible future final results in appreciate of numerous essential topics that difficulty the humans in standard substantially. It may be effectively used for identification of personal troubles (Natal Astrology), identity of national issues (Mundane Astrology), choosing auspicious Muhurtas (Electional Astrology), answering numerous Prashnas of great nature (Horary Astrology), forecasts approximately the marketplace developments (Commercial Astrology), and so forth. Curious people's profound hobby on this Chakra has ever considering that been step by step increasing by way of leaps and boundaries.
Like Kota Chakra, the Sarvato-Bhadra Chakra is also based totally on 28 Nakshatra-machine (which include the tiny tot Abhijit); but the similarity ends here. Whereas Kota Chakra has a highly simple shape – including three limitations, 4 areas, 28 nakshatras, 9 planets, and a couple of forms of paths (access and exit) handiest, SBC contains a number of Astrological details – which no different Chakra consists of. In the initial levels, everybody might turn out to be nearly bewildered upon locating that it accommodates 7 Weekdays (in 5 Categories), 15 Tithis (in five Classes), 12 Rashis, 28 Nakshatras, sixteen Vowels, and 20 Consonants in its important 'body' component; besides, it also includes 12 Rashis, 108 Navamshas (= 12 * 9), and 112 Nakshatra-Padas (= 28 * four) in its outer 'border' region.
Apparently, the Sarvato-Bhadra Chakra looks like a really complicated configuration which include too many blocks, and too much of information of Astrological particulars sequentially distributed among the ones blocks. It is particularly used for delineation of results of Transits of Planets almost about the 'Birth' horoscopes in case of personal matters, and or set up/ inauguration horoscopes in case of country wide topics, and so on. It need to be duly cited that very reliable statistics on numerous aspects of existence could be correctly divined from it.
This Chakra specially consists of two regions – one is the primary 'frame' area, and the opposite is the 'border' place. The 'border' part without a doubt consists of four segments – and these are however the extensions of the main frame in 4 instructions: East portion is above the top, South portion on the right side, West is below the lowest, and North is on the left. … It ought to be located that the indicated directions aren't marked as in step with the directions attributed in geographical maps (where the pinnacle usually factors at the North) – despite the fact that the sequence of the instructions remains the very same in each the instances (in clockwise manner, North > East > South > West).
The problem of selecting the consonant successfully:
As in Sarbato-Bhadra Chakra, only 20 consonants are used (in which the primary one 'A' is as an alternative a vowel), choosing the right consonant many a instances proves to be a instead difficult undertaking – as in lots of Indian languages (like Hindi, Bengali, etc), the real wide variety of consonants is two times of this discern (The variety of letters = fifty six; our alphabet consists of 16 Vowels and 40 Consonants).
The Consonant corresponding to the man or woman will be picked up from the primary letter of the person's first name. If the man or woman has more then one names, then that name by using which the individual is most popularly recognized have to be used. If the primary letter of the call is a compound letter (as within the call 'Kshitish'), then the nearest sounding letter need to be taken (as 'Kha' is to be used in case of 'Kshitish'). In case of the name 'Gyani' (which should rather be spelt as 'Gnani'), the spelling of the first letter is the compound letter is 'Gna' (= Ja + Na); but as its first element is suggested greater corresponding to 'Ga', it's miles to be taken (serial no. Fifty two). As we're involved more with the pronunciation sound as opposed to the spelling (as written in languages of non-Indian foundation), due care should be exercised at the same time as deciding on the ideal consonant.
Thus, in case of the names like Cyril or Cecil, the corresponding consonant could be 'Sa' (serial no. Fifty three) – as these names are mentioned pretty just like Siril or Sisil; however in case of Charles or Chandan, the corresponding consonant can be 'Cha' (serial no. Fifty five). In case of names like Dilip or David, there may be difference between the 2 D's – as in Hindi, Bengali, and so on Indian languages, the former belongs to the 3rd row of consonants, even as the latter belongs to the 4th row of consonants. But in SBC, attributable to want of choice, no distinction can be made among the 2; and 'Da' (serial no. 38) could be chosen for each. For the equal motive, in case of names like Chinmoy (Ch = first letter of the 2nd row) and Chhatrapati (Chh = 2nd letter of the 2d row), the corresponding consonant will be 'Cha' (serial no. 55) due to need of preference.
The Main 'Body' region of SBC:
A massive square is to be drawn first – having sides of 9 units (say, 9 cms) duration. Then a fixed of eight equidistant parallel instantly traces are drawn vertically (i.E., 1 unit aside from the left side toward inside of the large rectangular); thereafter a similar set of 8 equidistant parallel immediately traces are drawn horizontally (i.E., 1 unit aside from the pinnacle aspect towards inside of the huge square). Thus, a mesh might be acquired; the massive square will now encompass eighty one small squares.
These 81 small squares will to start with be numbered in keeping with a sequential pattern for the purpose of the identity of the place of every unique small square. … Later, those numbers can be eliminated whilst the specified Astrological details might be crammed within the character squares; this is considering the fact that once the Astrological particulars are crammed in their proper places, the serial numbers will lose their importance.
Beginning from the pinnacle left hand corner, the Serial Numbers of the small squares (from left to proper) might be as underneath:
Top or 1st Row: 01 02 03 04 05 06 07 08 09
2d Row: 32 33 34 35 36 37 38 39 10
3rd Row: 31 fifty six 57 fifty eight fifty nine 60 sixty one forty 11
4th Row: 30 55 seventy two 73 74 75 62 forty one 12
fifth Row: 29 fifty four seventy one eighty eighty one 76 sixty three 42 thirteen
6th Row: 28 fifty three 70 seventy nine 78 seventy seven 64 forty three 14
seventh Row: 27 52 sixty nine sixty eight 67 sixty six 65 44 15
8th Row: 26 51 50 49 forty eight forty seven 46 forty five 16
Bottom Row: 25 24 23 22 21 20 19 18 17
Marking of the Chakra Directions:
Above the Top (and above the Border region) : EAST and
Right of Right (and past the Border vicinity) : SOUTH and
Below the Bottom (and underneath the Border place) : WEST and
Left of Left (and beyond the Border vicinity) : NORTH and
Relative Positions of 28 Nakshatras (within the fundamental 'body'):
Leave the four nook squares of the primary frame (i.E., the serial numbers 1, 9, 17, and 25). Beginning from serial number 2 and ending with eight, the names of seven Nakshatras – from Krittika to Ashlesha – are written on the pinnacle 'row'. Then starting from serial range 10 and ending with sixteen, the names of seven Nakshatras – from Magha to Vishakha – are written on the intense proper 'column'. Then beginning from serial quantity 18 and ending with 24, the names of 7 Nakshatras – from Anuradha to Shravana (which includes Abhijit between Uttarashada and Shravana) – are written on the lowest 'row'. Then beginning from serial number 26 and ending with 32, the names of 7 Nakshatras – from Dhanistha to Bharani – are written on the intense left 'column'.
Relative Positions of 12 Rashis (within the fundamental 'frame'):
Beginning from serial wide variety fifty eight and ending with 60, the names of 3 Rashis – from Taurus to Cancer – are written at the 3rd 'row'. Then starting from serial quantity sixty two and finishing with sixty four, the names of three Rashis – from Leo to Libra – are written on the seventh 'column' (from the left). Then beginning from serial variety 66 and ending with sixty eight, the names of 3 Rashis – from Scorpio to Capricorn – are written on the 7th 'row' (from the top). Then starting from serial variety 70 and finishing with seventy two, the names of three Rashis – from Aquarius to Aries – are written on the third 'column' (from the left).
Relative Positions of seven Weekdays & five Tithi-Classes (within the essential 'body'):
In serial quantity seventy four: To placed 2 Weekdays (SUN, TUE), and 'Nanda' Tithis (1, 6, eleven).
In serial range 76: To put 2 Weekdays (MON, WED), and 'Bhadra' Tithis (2, 7, 12).
In serial number 78: To positioned 1 Weekday (THU), and 'Jaya' Tithis (3, 8, 13).
In serial quantity eighty: To put 1 Weekday (FRI), and 'Rikta' Tithis (four, 9, 14).
In serial wide variety eighty one: To put 1 Weekday (SAT), and 'Purna' Tithis (5, 10, 15).
Relative Positions of sixteen Vowels (within the main 'frame'):
In serial number one: To placed 'A'.
In serial variety 9: To put 'Aa'.
In serial wide variety 17: To positioned 'E'.
In serial range 25: To put 'Ee'
In serial number 33: To positioned 'U'.
In serial wide variety 39: To positioned 'Oo'.
In serial wide variety forty five: To placed 'Re'.
In serial variety fifty one: To put 'Rhe'
In serial variety 57: To placed 'Li'.
In serial variety sixty one: To put 'Lhi'.
In serial quantity sixty five: To put 'Ae'.
In serial variety sixty nine: To positioned 'Aei'
In serial quantity seventy three: To put 'O'.
In serial number 75: To put 'Ou'.
In serial range seventy seven: To positioned 'Am'.
In serial number seventy nine: To placed 'Ah'
Relative Positions of 20 Consonants (within the major 'frame'):
In serial wide variety 34: To placed 'A'.
In serial wide variety 35: To positioned 'Va'.
In serial variety 36: To placed 'Ka'.
In serial variety 37: To placed 'Ha'
In serial quantity 38: To positioned 'Da'.
In serial range 40: To put 'Ma'.
In serial quantity 41: To placed 'Ta'.
In serial number 42: To positioned 'Pa'
In serial variety 43: To put 'Ra'.
In serial quantity 44: To positioned 'Tha'.
In serial wide variety forty six: To placed 'Na'.
In serial quantity forty seven: To placed 'Ya'
In serial variety forty eight: To positioned 'Bha'.
In serial wide variety 49: To placed 'Ja'.
In serial wide variety 50: To placed 'Kha'.
In serial range fifty two: To put 'Ga'.
In serial variety 53: To put 'Sa'
In serial variety 54: To put 'Dha'.
In serial wide variety fifty five: To placed 'Cha'.
In serial quantity fifty six: To positioned 'La'.
It could be very herbal that Nadi Literatures immensely attract the attention and hobby of any advanced pupil of the sacred challenge of Astrology, and of any extreme researcher in the area. There are extra than 24 "Nadi Granthas" to be had in various components of South India; maximum of these have nonetheless been lying within the form of palm-leaf bundles written in Sanskrit language, however have been scribed by using the scripts of local languages (like Tamil) of South India. These are mainly the belongings in their respective owners, and many of those are to be had in massive libraries. In North India, the Nadi Granthas are extra popularly known as "Samhitas" .
Even some knowledgeable and executed humans are of the opinion that the predictions obtained from the "Nadi Readings" approximately possible destiny happenings almost invariably show to be incorrect - despite the fact that the readings in recognize of past activities seem like amazingly correct (and therefore the querent receives duly inspired). But this never a balanced view; frequently it's miles observed that human beings acquire lopsided perspectives thanks to their personal horrific studies, or through believing what they may have listened from humans whom they recognize and/ or consider. One should arrive at conclusions after collecting enough know-how and facts approximately the concern, and after judiciously considering all of the execs and cons.
It is but genuine that many discovered Astrologers have had recommended us that there are some of faux or spurious works available at the concern , and these imitations are closely banked upon by means of a few foxy habitual deceivers - most of whom possess little or no understanding of Astrology. It ought to be referred to that there are special training of Nadis: (1). Mantra Nadis., and (2). Tantra Nadis. While the latter elegance of Granthas (Tantra Nadis) is largely based on age-vintage well-known Astrological principles - and therefore deserves the eye of Astrology fans, the former elegance of Granthas (Mantra Nadis) is basically 'dangerous' .
Mantra Nadis are based on obtaining manipulate over some "uchchista" or 'kshudra' (suggest or profane) deities via using the Mantras. From these Nadis, the querent obtains very accurate studying of all the important events and happenings of the beyond, but most of the (or maybe all the) predictions about the destiny which can be given commonly prove to be false when the expected time of fructification clearly arrives.
For information of the more inquisitive users, the names of the diverse to be had Nadi Granthas are given hereunder:
1. Bhrigu Nadi., 2. Shukra Nadi., three. Dhruva Nadi*., four. Satya Nadi., five. Surya Nadi., 6. Agastya Nadi., 7. Guru Nadi., 8. Nandi Nadi., nine. Budha Nadi., 10. Chandra Kala Nadi (Deva Keralam)., 11. Koumara Nadi., 12. Ishwara Nadi., 13. Sapta Rishi Nadi., 14. Kuja Nadi., 15. Kaka Bhujandar Nadi., 16. Kapila Nadi., 17. Bhargava Nadi., 18. Shani Nadi., 19. Nava Nadi., 20. Garga Nadi (greater popularly referred to as Garga Samhita)., 21. Narada Nadi., 22. Markandeya Nadi., 23. Koushika Nadi., 24. Saraswati Nadi., etc.
* There are exclusive "Dhruva Nadis": one is by Satyacharya, and the other is by means of Jaya Muni. A very critical noteworthy point is that "Dhruva Nadi" has been compiled on "SAYANA" basis - even as the alternative Nadis like Satya Nadi (or Satya Samhita) has been compiled on standard "NIRAYANA" foundation.
Certain Nadi Granthas like "Satya Nadi" (alternately called Satya Samhita) usually deal with the lives of the incredible, extraordinary, and illustrious men and women of various fields. Whereas "Dhruva Nadi" covers the lives of all types of men and women hailing shape various walks of lifestyles.
There are basically 2 forms of Nadi Granthas :
(1). The former kind offers with the real horoscopes acquired via numerous viable diversifications and combinations. "Bhrigu Samhita" is an example of this type; it's far to be had in Hindi also. This kind of Nadi Granthas is of brilliant interest to the serious students of Astrology.
(2). The latter kind uses certain beginning factors - recognised by means of the term Nadi-Amsha (which might be truly 150 unequal divisions of any signal) - and cross on discussing the feasible occasions and happenings at period through taking the commencing factor as powerful "Ascendant". "Deva Keralam" (Chandra Kala Nadi) is the sort of e book (available in English* additionally). There are many different Nadi Granthas of this category; like Dhruva Nadi, Bhrigu Nadi, Guru Nadi, Kuja Nadi, and so on; but a lot of these Granthas aren't without difficulty to be had.
[ * N.B.: However, one important thing deserves to be mentioned about the English version of Deva Keralam (Chandra Kala Nadi) translated by (Late) Shri R. Santhanam – which is available in the market. In this work, the 150 Nadi-Amshas had been taken as to be of 'equal' duration (30* / 150 = 0*12' each) – whereas actually the Nadi-Amshas are of unequal durations, and learned Astrologers are well aware of this fact. So, while perusing this work, the interested reader should keep this deviation in his/ her mind – as this ambiguity will surely make a whole lot of difference in the readings. ]
Among these types of Nadis, the method of "Dhruva Nadi" appears to be very systematic, and it's far thoroughly consistent - considering it's far totally based at the widely recognized and logically justifiable popular principles of Astrology. But time and again even the maximum found out Astrologers have stressed that the precise machine of Nadi Granthas isn't always in any respect very easy to comprehend - except one has received indepth expertise of just about all of the to be had methods propounded via the exquisite sages Parasara, Jaimini, Bhrigu, and so forth.
Certain Nadi Granthas like "Sapta Rishi Nadi" do not make any point out of the one hundred fifty Nadi-Amshas or their use for the predictive functions. It takes the longitudes of all the planets and also of the Ascendant. It makes use of the same old rules of Astrology (of Parasara, etc). This Nadi, however, puts forward the predictions; however it does so with out advancing any Astrological reasons in guide thereof . As such, although the students can draw close the overall concepts of Astrology pretty nicely, still at instances they turn out to be pretty at a loss to comprehend the mechanism worried in delineation of consequences. Another peculiarity of this Nadi Grantha is that most of the horoscopes mentioned are of 'male' people.
N.B.: It may not be completely out of place that a few unwell-knowledgeable people (who also claim themselves to be Astrologers) are seeking to skip on predictions primarily based on the so-called 'subs' (or 'sub-subs') of the K. P. System as to be of "Nadi Astrology" (!). Even a few Astrology software CDs to be had inside the marketplace also provide such 'predictions' (!). The human beings ought to no longer and must no longer be misled with the aid of such deceptive claims . Neither the 'sub' nor the 'sub-sub' has whatever to do with Nadi Astrology. By merely obtaining the expertise of the K. P. Machine and the usage of the divisions and sub-divisions of Vimshottari Dasha-machine best, one can never count on to come to be capable of comprehending the diffused strategies involved in Nadi Astrology . Anyone will want to study loads greater, and research much greater; he/ she have to also posses sharp intelligence, retentive memory, and accumulate considerable revel in. Possessing a very good know-how in Jaimini gadget of Astrology will actually show to be noticeably superb; even a few very found out Astrologers have opined that some sort of special capabilities are vital for comprehending Jaimini concepts efficiently.
"We have been trying to comprehend the incomprehensible", so said Descartes. This is what honestly we were doing see you later - thru Astrology. To end up able to decipher the planetary influences - which might be basically esoteric through nature - one ought to have plenty of endurance and perseverance, and pursue the challenge for long with utmost sincerity and real devotion.
[ N.B.: Unless otherwise specifically stated, hereunder, the positions of the planets and Ascendant have been taken on the basis of Nadi-Amsha Chart only (and these have no reference to the Lagna-Kundali). ]
IMPORTANT NOTE: The Nadi-Amshas are very minute divisions. The 30 tiers of every sign is divided into one hundred fifty divisions. However, these divisions are unequal ; the span of the smallest Nadi-Amsha is 0*01'40", while the span of the biggest Nadi-Amsha is 0*30'00". As such, the Ascendant Nadi-Amsha will last for simplest about 7 seconds' time whilst it'll move the smallest Nadi-Amsha, and it's going to take about 2 mins' time whilst it'll pass the biggest Nadi-Amsha. Hence, it must be duly referred to that the Time of Birth should be sincerely correct; frequently, the Time of Birth may additionally want a totally moderate alteration/ adjustment (ahead or at the back of - via a few seconds minimum to approximately 2 minutes most). The Nadi-Amsha Ascendant will then be shifted to the following or to the preceding one, and the chart set-up (and consequently the Jaimini Rashi-Dasha set-up) will then be robotically changed; via doing so, it'd be determined that for one particular set-up so received, the predictions have become amazingly realistic, and falling in line one after any other. As the Time of Birth will as a consequence stand "rectified", that specific chart is to be construed as to be the 'genuine' one for predictive purpose.
Guidance for locating a appropriate day for Namkaran :
Counting from the child's date of start, the tenth or the twelfth or the 16th day can be a appropriate day for this purpose. But if this had no longer been executed, then a appropriate day for this rite must be selected by considering the subsequent elements :
(1) The weekday ought to be : Thursday or Friday or Wednesday or Monday. The other weekdays aren't auspicious for the occasion and subsequently the ones are to be avoided.
(2) The Tithis to be avoided are : Chaturthi, Shashthi, Ashtami, Navami, Dwadashi, Chaturdashi, Poornima and Amavashya. Any tithi a few of the closing others may be selected.
(three) The favourable Nakshatra days are : Ashwini, Rohini, Mrigashira, Punarvasu, Pushya, Magha, Uttara-phalguni, Hasta, Swati, Uttarashada, Shravana, Dhanishtha, Shatavisha, Uttara-bhadra and Revati. Any of these Nakshatra days is probably selected for the occasion.
The Lagna of the Muhurtha chart ought to be such that :
(1) Jupiter remains in Lagna or within the 4th or within the seventh or within the tenth even as a malefic planet (the Sun or Mars or Saturn or Rahu or Ketu) is located in the 11th house from the Lagna.
Or :
(2) The Lagna must be Sagittarius or Pisces or Libra or Taurus or Gemini or Virgo or Cancer, at the same time as a malefic planet (the Sun or Mars or Saturn or Rahu or Ketu) is located inside the 3rd house from the Lagna and Venus is situated within the 12th house from the Lagna.
Guidance for locating a suitable day for Cradling :
Counting from the kid's date of start, the tenth or the twelfth or the 16th or the 22nd day will be a appropriate day for this cause. The weekday should preferably be : Thursday or Friday or Wednesday or Monday.
Guidance for finding a suitable day for Tonsure or Chowlam -- if the kid is a boy :
Tonsure or Chowlam is to be accomplished inside the third or the 5th year of the kid. For it, fulfillment of the following conditions are vital :
(1) It must not be completed when the kid's mother is pregnant.
(2) It is to be performed in brilliant fortnight (Shukla Paksha).
(three) It should usually be carried out during the forenoon time.
(four) The weekday must be : Thursday or Friday or Wednesday or Monday. The other weekdays aren't auspicious for the event and hence those are to be prevented.
(5) The Tithis to be avoided are : Pratipada, Chaturthi, Shashthi, Ashtami, Navami, Chaturdashi, Poornima and Amavashya. Any tithi some of the last others can be selected. ... The Tithis which might be beneficial for the ocassion are : Dwitiya, Tritiya, Panchami, Saptami, Dashami, Ekadashi and Trayodashi.
(6) The favourable Nakshatra days are : Ashwini, Mrigashira, Punarvasu, Pushya, Hasta, Chitra, Uttarashada, Shravana, Dhanishtha and Revati. ... Rohini, Swati, Uttara-phalguni, Uttarashada, Shatavisha and Uttara-bhadra are regular. Any of these Nakshatra days might be decided on for the event.
The Lagna of the Muhurtha chart must be such that :
(1) The Lagna have to be Taurus or Gemini or Cancer or Virgo or Libra or Capricorn or Pisces. ... The Lagna, which should ought to be prevented is Aquarius.
(2) At least one of the benefic planets (Jupiter, Venus, Mercury and the Moon) remains in the 4th or in the fifth or inside the 7th or in the 10th or within the eleventh at the same time as a malefic planet (the Sun or Mars or Saturn or Rahu or Ketu) is located in the eleventh residence from the Lagna. Or :
(three) The Lagna should be Sagittarius or Pisces or Libra or Taurus or Gemini or Virgo or Cancer even as a malefic planet (the Sun or Mars or Saturn or Rahu or Ketu) is located within the third residence or the 6th house or the 11th house from the Lagna.
(4) There should no longer be any planet situated within the eighth residence from the Lagna and any of the malefic planets (the Sun or Mars or Saturn or Rahu or Ketu need to not be located in the seventh house from the Lagna).
Guidance for locating a appropriate day for Ear-uninteresting or Karnavedha -- if the kid is a female :
Ear-dull or Karna-vedha is to be carried out inside the sixth or the 7th or the eighth month of the child. For it, achievement of the following conditions are necessary :
(1) It must continually be achieved for the duration of the sunlight hours and by no means at some point of night.
(2) The Weekday need to be : Thursday or Friday or Wednesday or Monday. The other weekdays aren't auspicious for the occasion and for this reason those are to be averted.
(3) The days to be averted are : when tithis function in the same day and while nakshatras perform for the duration of the identical day.
The Lagna of the Muhurtha chart need to be such that :
(1) The Lagna need to not be Leo or Scorpio or Aquarius - on the grounds that those are to be averted.
(2) There need to no longer be any planet located inside the eighth house from the Lagna.
Guidance for finding a certainly auspicious day for Commencing Education or Akshara-Abhyas of the child :
The most propitious length for this auspicious occasion is the fifth day within the fifth month inside the 5th 12 months, reckoning from the date of start of the child.
(1) The favorable Weekdays are : Wednesday, Thursday, Friday and Monday.
(2) The favorable Nakshatra days are : Ashwini, Aridra, Punarvasu, Hasta, Chitra, Swati, Shravana and Revati.
(three) The favorable time-length is day-time, throughout forenoon and no longer past midday. Night time is not considered favorable for this motive.
(four) None of the planets most of the Moon (= mind), Mercury (= memory, intelligence), Jupiter (= Wisdom) ought to be debilitated (neecha) or combust (daghdha) or eclipsed (located close to either Rahu or Ketu) or related to or aspected by way of Saturn (= delays, stumbling blocks).
The Lagna of the Muhurta chart ought to be such that :
(1) There must not be any planet situated within the 8th house from the Ascendant.
(2) The Lagna must be a movable (chara) or not unusual (ubhaya) sign. That is, it need to now not fall in any of the four constant (sthira) signs : Taurus or Leo or Scorpio or Aquarius.
(3) Jupiter or Mercury or Venus must continue to be in the ninth house from the Lagna.
SELECTING A SUITABLE NAME FOR THE CHILD :
Choosing the first letter of the primary call :
This may be achieved in two ways :
(1) As in line with the Nakshatra-charan of the Moon with a purpose to be suggested on clicking option.
Or :
(2) As according to the Ascendant-signal with the intention to additionally be cautioned on clicking option.
The former approach is more popular within the North Indian states while the latter method is extra popular in the East Indian states. In a few instances, but, it's far the usual exercise to pick out distinct names; the name selected has the first letter as in line with either of the above two methods is mentioned in the horoscope handiest whilst a wholly extraordinary call is selected for general use whose first letter isn't like either of these methods
Choosing the primary letter as according to the Ascendant signal :
If the Ascendant Sign is Leo (Sign no. = five), then the first letter might be any of the 12 vowels utilized in our zonal languages : A, Aa, I, Ee, U, Oo, Ri, Li, E, Ai, O, Ow.
If the Ascendant Sign is Aries (Sign no. = 1), then the first letter may be the first or the 1/3 letter of Ka-varga -- that is, Ka or Ga.
If the Ascendant Sign is Scorpio (Sign no. = eight), then the primary letter could be the second or the fourth letter of Ka-varga -- that is, Kha or Gha.
If the Ascendant Sign is Libra (Sign no. = 7), then the first letter will be the primary or the 0.33 letter of Cha-varga -- this is, Cha or Ja.
If the Ascendant Sign is Taurus (Sign no. = 2), then the primary letter might be the second or the fourth letter of Cha-varga -- this is, Chha or Jha.
If the Ascendant Sign is Gemini (Sign no. = three), then the first letter may be the primary or the 1/3 or the 5th letter of Ta-varga (Hard) -- this is, Ta or Da.
If the Ascendant Sign is Virgo (Sign no. = 6), then the primary letter might be the second one or the fourth letter of Ta-varga (Hard) -- that is, Tha or Dha.
If the Ascendant Sign is Sagittarius (Sign no. = three), then the primary letter will be the first or the third or the 5th letter of Ta-varga (Light) -- this is, Ta or Da.
If the Ascendant Sign is Pisces (Sign no. = 12), then the first letter will be the second or the fourth letter of Ta-varga (Light) -- this is, Tha or Dha.
If the Ascendant Sign is Aquarius (Sign no. = 11), then the primary letter may be the primary or the 0.33 or the 5th letter of Pa-varga -- this is, Pa or Ba or Ma.
If the Ascendant Sign is Capricorn (Sign no. = 10), then the first letter could be the second or the fourth letter of Pa-varga -- this is, Pha or Bha.
If the Ascendant Sign is Cancer (Sign no. = four), then the first letter could be any of the last letters -- that is, Ya or Ra or La or Va or Sha (first) or Sha (2nd) or Sa or Ha.
Choosing the range of letters in the first call :
Generally, in case of boys, the overall range of letters in a name, that is favored is normally an even figure (like Rama or Krishna which have two principal letters when written in Indian languages). It is commonly believed that boys having extraordinary variety of letters of their first call end up more aggressive while those having even range of letters turn out to be extra fortunate.
The reverse holds true in case of the girls. Generally, the overall number of letters in a name, which is favored is typically an ordinary parent (like Sunita or Parvati which have 3 letters). It is commonly believed that women having even wide variety of letters in their first call become greater aggressive at the same time as the ones having unusual number of letters end up extra lucky.
Choosing the wide variety of words in the complete name :
Generally, in case of boys, the total variety of letters in a call, that's desired is typically an strange discern (commonly, three words constitute the full call). It is believed that boys having odd quantity of phrases of their full call become extra aggressive while the ones having even quantity of phrases come to be more fortunate.
The reverse holds properly in case of the girls. Generally, in case of girls, the full wide variety of letters in a call, that's favored is usually a fair discern (commonly, words constitute the entire call). It is assumed that women having even wide variety of words in their complete call grow to be more competitive while the ones having peculiar quantity of phrases become more lucky.
Numerological considerations for choosing the name :
A man or woman is born on any date as according to English Calendar. So, the figure may be any individual from 1 to 31. If the parent is a single wide variety (from 1 to nine), then the date variety is the parent itself. Else, the 2 digits are numerically delivered together till they form a unmarried digit, which then turns into the date wide variety. Thus, if the date is 31, then the date wide variety is (3 + 1) = four and if the date is 29, then (2 + 9) yields 11 first which on addition in comparable way yields (1 + 1) = 2 which turns into the date variety.
For distinct letters of English language, one-of-a-kind numerological values were assigned. The figures are numerically introduced until they form a unmarried digit eventually for the cause of checking whether or not the discern is harmonious with the date determine. This may be termed because the name determine.
A = 1, B = 2, C = 3, D = four, E = five, F = eight, G = 3, H = 5, I = 1, J = 1, K = 2, L = 3, M = 4, N = five, O = 7, P = eight, Q = 1, R = 2, S = 3, T = four, U = 6, V = 6, W = 6, X = 5, Y = 1, Z = 7.
Thus, if the call is Kapil Dev, then the parent might be (2 + 1 + eight + 1 + 3) = 15 or (1 + five) = 6 for Kapil and (4 + 5 + 6) = 15 or (1 + five) = 6 for Dev. It offers a total of (15 + 15) = 30 or (three + 0) = three for the call discern.
Often the individual phrases of the call yields a complete of two digits. If one of the words yields a complete of 13 or sixteen, then care have to be taken in deciding on the alternative phrase/s of the name so that :
(1) No different word have to yield a total of thirteen or sixteen. ... And
(2) The sum total of all of the words should now not be 26 or forty four.
Finding some extensive age-intervals in someone's existence :
The sum of all of the figures within the date-month-year (as in line with English Calendar) additionally yields any other fateful quantity, which ought to additionally be harmonious with the call discern. Thus, if someone's date of beginning is 13/ 06/ 1954., then the fateful number could be (1 + three + 0 + 6 + 1 + 9 + five + four) = 29. ... The twenty ninth year or a length very near it had delivered in a full-size exchange within the individual's existence. The character joined a multinational enterprise in a accountable ability on the age of 28 y. 8 m. 9 d.
And, the local's complete call yields a complete parent of (16 + 15 + 13) = forty four. ... It is a fateful quantity - because the numerical figure yields (4 + 4) = 8, in which the individual's Date variety is 4 (1 + 3 = 4); the combination of 4 and 8 is fateful. The forty fourth year or a duration very near it is able to additionally carry in a considerable trade in the man or woman's lifestyles. The person, who's a Plastics Polymer Technologist and have been operating in industries for more than 2 a long time, switched over to a completely specific area (Astrology Software Development) on the age of 44 y. Five m. 25 d.
To the contemporary year as according to English Calendar, upload age-length (already finished). The discern of the ensuing sum is to be received numerically. If the sum is received in two figures and it will become both 13 or 16, then a few adverse taking place is feared. ...
[ However, this indication should not and must not be construed as confirmatory; rather the directional influences and trends of planetary transit operating in the person's chart deserve to be carefully checked. If during the time-period any of the major planets is found to be crossing over any of the unfavorable houses (the 6th or the 8th or the 12th house from the Ascendant or the Moon), then the person will have to remain careful and cautious. ]
Thus, if a person have been born in 1954, then in 1996, competed age-duration were = forty two. This forty two added to the modern year yields ( 1996 + forty two ) = 2038. Upon numerical addition, it yields ( 2 + zero + three + 8 ) = thirteen. ... There had been a first-rate unfavorable occurring for the duration of the year. One of his near household expired. ... The man or woman's Ascendant is Leo, and a dire malefic planet (Saturn) in transit was in signal Pisces (the 8th residence from the Ascendant) when this had passed off.
Similarly, in any other individual's case, the man or woman have been born in 1945, then in 1996, competed age-duration have been = fifty one. This 51 brought to the modern yr yields ( 1996 + fifty one ) = 2047. Upon numerological addition, it yields ( 2 + 0 + four + 7 ) = thirteen. ... In this situation additionally, there were a main damaging going on throughout the yr. In this situation additionally, one of his close family expired. ... In this situation additionally, the person's Ascendant is Leo, and a dire malefic planet (Saturn) in transit become in sign Pisces (the 8th residence from the Ascendant) whilst this had passed off.
The resultant determine while delivered to a single digit if discovered to yield 8, then the involved person may also need to face a few sort of disruption or sadness whilst if the determine sums up to 3 or 6 or five or 2, the final results is usually found to be favorable.
Mutually Harmonious Numbers :
1, 2, 4 and seven are in harmony with one another. So, if the date wide variety is 1 or 2 or 4 or 7, then the call should yield 1 or 2 or four or 7.
Three, 6 and nine are in harmony with each other. So, if the date range is 3 or 6 or 9, then the name should yield 3 or 6 or nine.
Five and 8 are in harmony with every different. So, if the date quantity is 5 or 8, then the name should yield five or eight.
Mutually Antagonistic numbers :
four and eight are jointly opposed numbers. So, if the date discern is either 4 or eight, then care should be taken that the name parent does now not yield either four or 8 - because which could carry in unfavourable influences.
Symbolic significations from the name figures acquired numerically :
The symbolic significations for the figures obtained from the character words of the call and additionally from the overall call as acquired numerically were given hereunder (from no.-1 to no.-22). The determine for the whole name is frequently determined to exceed 22; in such cases, 22 should be subtracted from the figure for the overall name for locating it is corresponding symbolic significations. Thus, if the parent turns into 29, then to take it as ( 29 - 22 ) or 7.
# 1 : The Magician : Symbol of the almighty creator of the universe, magical power of thought and expression, an adept, innovative will, volition, desire, mastery of bodily forces.
# 2 : The Priestess : Symbol of the divine Sophia, Isis or Maya. Creative creativeness allied to the innovative will. It also symbolizes the Gnosis, the creative strength, imagination, chemical affinity, physical enchantment and repulsion.
# three : The Empress : The first manufactured from the divine will and imagination, Urania. Symbolizes ideation, progress, production, enlargement, growth, plenty and abundance.
# four : The Emperor : Realization of virtues, confirmation and negation, discussion and answer. Ensures happiness via attainment, fabric gains, foundation, established order.
# 5 : The Master : Denotes the time-honored law, religion, subject, regulation, precept and coaching. Liberty.
# 6 : The Lovers : Denotes discrimination, sense of right and wrong, know-how of correct and evil, intuition, physical courting and entertainment, privilege and duty.
# 7 : The chariot of Osiris : The information of 7 standards, magnetic power, mind, sensation, fulfillment of desires and recognition of objectives.
# 8 : Justice : The sword and balance. Denotes judgment, retribution, motive, moderation, temperance and impartiality.
# 9 : The Hermit : Veiled Lamp. Denotes incarnation, prudence, circumspection, carefulness, choice, class, understanding, science, discovery and invention.
# 10 : The Sphinx : Wheel of fortune. Denotes purpose and impact, and the ethical regulation, periodicity, revolution and circulate.
# 11 : The Muzzled Lion : Denotes mastery, vitality, willpower, force, electricity, direction, conquest.
# 12 : The Sacrifice : Spiritual debasement, reversal, overthrow, depolarization, inversion, loss, undoing, madness.
# 13 : The Reaper : Change, response, disappointment, denial, catalepsy, disintegrate, break and destruction.
# 14 : The two Urns : The critical forces, friendship, social responsibilities, reciprocal affection, chemical affinity.
# 15 : The Typhon : Evil, willfulness, mystery, controversy, passion, malice, lawlessness, riot and fatality.
# 16 : The Stricken Tower : Pride of mind, ostentation, unexpected calamity, coincidence, cataclysm, typhoon, flood, earthquake, overthrow, fall.
# 17 : The Star : Faith, warranty, wish, expectation, illumination, intuition, beginning, fulfillment, riches, honor.
# 18 : The Twilight : Darkness, doubt, hesitation, negation, imbecility, lunacy, detrimental alternate, reversal.
# 19 : The Great Light : Vital strength, magnetism, joy, happiness, electricity, fulfillment, honor, elevation, attainment, reputation, glory.
# 20 : The Resurrection : Spiritual awakening, genius, aspiration, new regime, work, profession, application.
# 21 : The Crown : Life, energy, adept, steadfast, patience, distinction, rank, honor, wealth, inheritance.
# 22 : Folly : Necessity, need, privation, egotism, credulity, conceitedness, error, blindness, ruin and madness.
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